Duaa is a great act of Ibaadah (worship), which Allah has granted to the ummah (followers) of Nabi (S.A.W.). It
is an act of Ibaadah which creates a direct link between a person and Allah. It makes a person realize that Allah
is the only One who can fulfill his needs. It is for these reasons that Nabi (S.A.W.) refers to duaa as “the essence
of Ibaadah” (Bukhari Shareef). Some muhaditheen explain that since duaa carries such great reward, therefore it
is referred to “the essence of Ibaadah”.
The fact that Allah has made mention of duaa in the Quran is sufficient and clear evidence to prove the lofty
status of duaa in our deen (religion).
The following are a few ayaat of the Quran pertaining to duaa.
“And your Lord says: Make duaa (supplicate) unto me, and I will respond and accept your duaa”. (Surah
Ghaafir: Ayat 60)
“I respond and accept the duaa of the one who supplicates unto me”. (Surah Al Baqarah: Ayat 186)
“Make duaa unto Allah with humility and secret”. (Surah Ale Imraan: Ayat 55)
There are numerous ahadith advising the ummah to engage in duaa.
Hereunder are a few ahadith related to the virtue and importance of duaa.
“Ask Allah of His grace, because Allah loves that He be asked (i.e. that duaa be made to him)" (Tirmizhi)
“There isn’t anything nobler to Allah than duaa” (Adabul-Mufrad)
“Verily, Allah is modest and noble. He feels ashamed that a servant lifts up his hand in supplication and he is
returned empty handed”. (Abu Dawood)
“Duaa is the weapon of a believer, pillar and support of deen (Islaam) and an illumination of the skies and
earth”. (Haakim)
“Allah becomes angry upon the one who does not make duaa”. (Ahmed)
It is clear from the above quotes of the Quran and ahadith of Rasulullah (S.A.W.)that duaa holds a very esteemed
position in Islam.
Faqeeh Abu Lais Samarqandi (R.A.), a renowned scholar of fiqh of the Hanafi mazhab, has recorded a hadith
with the chain of narrators leading up to Hazrat Abu Hurairah (R.A.) that the one who does five things would not
be deprived of five things.
The one who expresses gratitude (shukr) to Allah for His blessings would not be deprived of increase in his
blessings.
The one who exercises patience would not be deprived of reward.
The one who repents for his sins would not be deprived of the acceptance of his repentance.
The one who seeks forgiveness would not be deprived of forgiveness.
The one who makes duaa (supplicates) would not be deprived of the acceptance of his duaa.
Faqeeh Abu Lais (R.A.) has recorded another hadith on the authority of Hazrat Abu Hurairah (R.A.) that Nabi
(S.A.W.) has said, “There is no believer who supplicates to Allah except that his duaa is accepted, either
He is given the benefit of his duaa in this world or
The benefit of his duaa is kept aside for the hereafter or
His sins are forgiven in proportionate to the degree of his duaa.
The hadith further states that his duaa is readily accepted, as long as he leaves sinning and severing ties.
It is also necessary to know the etiquettes, manners and accepted times for duaas.
Conditions for acceptance of Duaa
A person should make duaa with total devotion and concentration. (Musnad Ahmed- Ibn Umar (R.A.))
He should have certainty and conviction that Allah will accept his duaa. (Tirmizi- Abu Hurairah (R.A.))
He should not consume haraam. (Muslim- Abu Hurairah (R.A.))
He can only make duaa for those things which are permitted and acceptable in Islam. (Tirmizi- Ubaadah ibn
Saamit (R.A.))
He should not be hasty in his duaa i.e. he shouldn’t say, “Why is Allah not accepting my duaa?" (Muslim- Abu
Hurairah (R.A.))
The person making the duaa should be a person who is steadfast on deen (laws of Allah) or a person who has
made a firm intention to rectify himself and become obedient to the commands of Allah (Surah Baqarah, Ayat
286)
Make sure the niyyat is correct. Duaa should be solely for the pleasure of Allah.
A person complained to a wise person regarding duaa. He tells the wise person, “I make duaa, but my duaa is not
accepted, whereas Allah in the Quran mentions, ‘Make duaa unto me and I will accept your duaa’". The wise
person replies that there are some actions which prevent the acceptance of duaa.
To do such actions which bring about the anger of Allah, but one is not remorseful.
To claim to be the servant of Allah, but one does not carry out the actions of a true servant of Allah.
One recites the Quran, but does not practice on the injunctions of the Quran.
One claims to be the followers of Muhammad (S.A.W.), but does not practice on his sunnahs (teachings).
One claims that the world is of no value, but attaches himself to this world
One claims that this world will come to an end, yet his preparations seem to be forever.
One claims that the life of Jannah is beautiful, yet he does not strive for it.
Times when duaas are most readily accepted:
Duaa at the time of Sehri (Surah Ale Imraan, Ayat 17)
Duaa between azaan and iqaamah (Tirmizi- Anas ibn Maalik (R.A.))
Duaa made after azaan (Abu Dawood- Sahl ibn Saad (R.A.))
Duaa after fardh salaat (Tirmizi- Abu Umaamah Al Baahili (R.A.))
Duaa at the time of Zawaal (midday) (Musnad Bazaar- Ayesha (R.A.))
Duaa on the day of Arafat (Tirmizi- Abdullah ibn Amr (R.A.))
Duaa in the month of Ramadhaan (Tabraani- Ubaada ibn Saamil (R.A.))
Duaa on the 15th of Sha`baan (Sahih ibn Hibbaan- Mu`aaz ibn Sahal)
Duaa upon completion of Quran (Tabraani- Irbaad ibn Saariyah)
Duaa at the time of drinking Zam-Zam water (Haakim/Darul Qutni- Ibn Abbas (R.A.))
Duaa on Wednesday between Zuhr and Asr (Musnad Ahmed- Jaabir (R.A.))
Duaa on Friday at the following times:
When the Imaam ascends a mimbar for the khutbah till he completes the Jummah Salaah.
Time between Asr and Maghrib
The last few moments before maghrib (Sahih Muslim – Abu Hurrairah (R.A))
Whose duaas are readily accepted?
Duaa of an oppressed person (Tirmizi – Abu Hurrairah (R.A))
Duaa of a fasting person at the time of Iftaar (breaking fast) (Tirmizi – Abu Hurrairah (R.A))
Duaa of an upright and just leader. (Tirmizi – Abu Hurrairah (R.A))
Duaa of a musaafir(Tirmizi – Abu Hurrairah (R.A))
Duaa for your muslim brouther in his absence. (Muslim – Abu Darda (R.A))
Duaa of a father for his child(Tirmizi – Abu Hurrairah (R.A))
Duaa of a haji (one who has performed hajj) (Baihaqi/Haithami – Ibn Abbaas (R.A))
Duaa of a sick person(Ibn Majah – Umar(R.A))
Duaa of a person striving in the path of Allah. (Hakim – Ibn Abbaas (R.A))
Duaa of a distressed person (such a person whom none can help but Allah) (Hakim – Ayesha (R.A))
Etiquettes of Duaa:
Make wudhu before commencing a duaa.(Sheikh Fawaz Ahmed Zamarli)
Perform nafl Salaah, or any act of good deed before commencing with duaa. (Sheikh Fawaz Ahmed Zamarli)
Face the qibla at the time of making duaa.(Tirmizi – Umar (R.A))
Raise the hands upto the chest while making duaa.(Ibn Majah – Salmaan; Musnad Ahmed – Abu Saeed (R.A))
Begin the duaa by praising and glorifying Allah and thereafter send peace and salutations upon Rasul Allah
(sallallahu alayhi wassalam). (Abu Dawood – Fudhail (R.A))
Mention the different names of Allah. (Sheikh Fawaz Ahmed Zamarli)
Make duaa for oneself first and then for others. (Tabrani – Abu Ayub (R.A))
We understand from various ahadith that Rasul Allah (sallallahu alayhi wassalam) encouraged making duaa for:
One’s parents.
Muslims at large.
Gaining ability to do good deeds and portray good character.
Gaining the love of Allah.
Attaining the best of this world and hereafter.
Increasing one’s beneficial knowledge.
Forgiveness of all types of sins.
Seeking refuge
i. from treachery
ii. from sickness
iii. from trials, tribulations and difficult times
iv. from an evil neighbor
v. from the plots of the enemies
vi. misguidance
vii. from all types of evils
Recite “Ameen” at the end of the duaa.(Abu Misbaah – Abu Dawood)
Wipe hands over the face ant the completion of the duaa.(Bullughul Maraam – Ibn Hajr)
We make duaa that Allah makes us amongst those who remember Him abundantly and make duaa unto Him in
all conditions, whether favorable or unfavorable. May Allah save us from being amongst those who only
remember Him in difficulty, as Allah mentions in the Quran, “And when some affliction touches man, he cries to
his lord turning to him in repentance, but when He bestows a favor upon him from himself he forgets that for
which he cried for before” (Surah Zumr Verse Cool
A wise person once said, “Duaa is part of piety like salt being part of food. Therefore, if we want to become
close and beloved servants of Allah, it is necessary that we have the quality of making duaa in all conditions.
Our focus should be towards praising Allah. Remember well! “Duaa is a weapon of a believer” (Al-Hakim)
JAZAKALLAH
REMEMBER ALL UMMAT IN UR DUAS
ASSALAM O ALAIKUM

Glorified and Exalted is He.
Al Baqarah II: verse 255
“Allaahu Laa Ilaaha illa hua al Hay'yul qay'yoom. Laa ta’khuzuhoo sinataw (n) walaa Naom.
Lahoo Maa fis'samaa-waati wamaa fil- arz. Mandal ladee yash'fa-oo inda-hoo il’la bi iznih.
Ya’lamu maa bai-na ayi-deehim wa maa khalfa-hum. Walaa yuhee-toona bi shayim-min- ilmi-
hee illaa bimaa shaa-a. wasi-a’ kursi-yuhus-samaawaati wal arz. Walaa ya-oo-duhoo hif-zu-
humaa. Wa Hual-alee-ul Azeem.”
“Allah is He, besides Whom there is no god, the Ever-Living, the Self-Subsisting (by Whom all
subsist); slumber does not overtake Him, nor sleep; whatever is in the heavens and whatever is
in the earth is His; who is he that can intercede with Him, but by His permission? He knows
what is before them and what is behind them, and they cannot comprehend of His knowledge,
except what He pleases; His Chair (knowledge) extends over the heavens and the earth; and
the preservation of them both tires Him not; and He is the Most high, the Great.” II: 255.
Merits of the verse of the Throne:
Aqa Mahdi Puya says this is a verse of protection. In it is contained all that we, the
mortals, can ever know about Allah.
Al Mizan records the following from Prophet Muhammad (pbuh&p). It (the verse of the
Throne) is the best that was revealed. It is of the treasures from below the Throne (Arsh).
No other Prophet was given this.
Ali A.S. said, “If you but knew what it is, you would not leave it on any condition.” “I
have not spent a single night since I heard it from the Messenger of Allah (pbuh&p),
without reciting it ...” (Details for the above are on pages 4 & 5)
Allama Tabatabai’s commentary in Al Mizan:
“Allah is He, besides Whom there is no god, the ever living, the self subsisting (by
Whom all subsist); Al’laahu Laa ilaaha il’la hua al Hay’yul-Qay’yoom.”
The word “Allah” is combination of Al + Alaha. Al is the definite article. Alaha means
astonishment. Thus, Allah means the one who is beyond the reach of conception, imagination,
and out of range of knowledge. According to Penrice’s dictionary of the Qur’an, Alaha means,
“to adore.”
The name Allah ultimately means the Being who concentrates in Himself all the attributes of
perfection. There is no god except He. It shows that other deities, besides Allah, in fact have no
existence at all.
“The Ever-Living.” al Hay’yi. It not only means living, but also denotes perpetuity.
Thus, it is interpreted as Ever-Living. The Qur’an describes among the living, the vegetables
(Plants), the animals, and human beings. (21:30, 29:17, 35:22, 41:39)
Allah describes various types of life in the Qur’an. “They shall say: “Our Lord! Twice didst
Thou make us subject to death, and twice hast Thou givest us life,” (40:11). According to Allama
Tabatabai, the two lives here refer to a) the life of Al-Barzakh; i.e., the time after death in this
world till the Day of Resurrection, and b) the new life beginning on the Day of Resurrection.
A comprehensive verse about the life of this world is “And this life of the world is nothing but a
sport and play; and as for the next abode, the most surely is the life- did they but know! (29:64)
Allah has described the life of this world as unsound, imperfect, and insignificant. He says, “... this
world’s life is nothing compared with hereafter, but (only a) means.” (13:26). “... this world’s life is
naught but means of deception.” (57:20).
Thus, the life of this world is not an end in itself, but a means to an end. Thus according to the
commentator, the life of this world is not the real life, it is transitory life. The life of hereafter is real life.
It is the permanent life, death will not reach it. Allah says, “... insecurity; they shall not taste therein
death, except the first death.” (44:55, 56). “They shall have therein what they wish, and with Us is more
yet.” (50:35) Thus the life of hereafter is secure, permanent, and free of any deficiency. It has no death,
and thus it is real life. However, the life of hereafter is not independent either. It depends upon Allah. It is
a gift from Him.
Going one-step further, it will be realized that the real life is that which “cannot” be overtaken by death.
The life of hereafter will not be over taken by death; but it “can” be overtaken by Allah swt, if He so
pleases. Therefore, even the life of hereafter is not truly real life. Real life is that in which non-existence
at any stage is impossible; where life is not acquired, but the being is life itself, and life is the being
Himself. Allah says, “... and rely on the Ever-Living Who dies not.” (25:58). Thus, the only real life is
the Divine Life, the Essential Being, i.e., Allah. In reality He is the only living one, because, real life,
unconquered by death or deterioration, is His alone.
According to Sheikh Makaram Shirazee (Tafseer-e-Namoona): Life mentioned in this verse is not in the
physical sense, like ours. It is the perfect and eternal existence. It is power and knowledge.
“the self subsisting (by Whom all subsist);” Al-Qay’yoom.
It is derived from the Arabic word Qiyaam (from Qaamaa) which means to Stand, to stand fast
and firm. Al-Qay’yoom is an intensive form, showing maximum quality. Thus the original
meaning of the word (a verb) may encompass other qualities like; protecting a thing,
accomplishing a task, managing and maintaining it, bringing up a thing, looking after it and
having [power over it. In another place Allah says, “Is it He then Who Stands (Arabic word used
here is Qaaimun, i.e., watches) over every soul as to what it earns? (13:33). In another place,
“Standing” is used in the sense of maintaining. Refer to (3:18).
Allah is the originator of everything. Existence, attributes, qualities and effects of everything
originates from Him. There is no weakness or flaw in His “Standing.” Things cannot stand
except by His will and Mercy. Thus, “Standing” cannot be found except in Allah. Allah is never
in any state but Standing, as understood by the sentence, “slumber does not overtake Him, nor
sleep.” Thus the above discourse leads to understand that the name Al-Qay’yoom “the standing”
is the basis of all other Divine Attributes of actions, like the Creator, the Sustainer, the
Originator, the Bestower of life, the Giver of death, the Forgiver, the Compassionate, etc.
“Slumber does not overtake Him, nor sleep”. Laa ta’khuzuhoo sintaw(n) walaa Naom.
Slumber and sleep are opposite of “Standing”, thus the states of slumber and sleep are negated.
“Whatever is in the heavens and whatever is in the earth is His; who is he that can
intercede with Him, but by His permission?” Lahoo Maa fis'samaa-waati wamaa fil-arz. Man-
dal ladee yash'faoo inda-hoo illa bi iznih. The perfect and comprehensive “standing” means sole
ownership of the heavens and the earth, and everything in them. All things and their attributes
exist because of Him, and by His Will.
Intercession means being an intermediary in bringing about a good, or averting an evil, in this
world of “cause and effect”. An intermediary may be creative, like Sun that gives light, warmth,
etc. Intermediary may be legislative, like the recompense on the day of judgment. Below is a
verse addressing the topic of intercession: “Allah is He Who created the heaven and the earth
and what is between them in six periods, and He is fully established on the throne (Arsh); you
have not besides Him any guardian or any intercessor; will you not then ponder?” (32:4)
“He knows what is before them and what is behind them, and they cannot comprehend
of His knowledge, except what He pleases;” Ya’lamu maa bai-na ayidee-him wa maa khalf-
ahum. Walaa yuee-toona bi shayim min ilmi-hee illaa bimaa
shaa-a. This sentence follows the topic of intercession, and may refer to the intercessors that
Allah knows well, their knowledge being limited to the extent that Allah had granted.
The following verse is on the same subject: “The knower of the unseen! So, He does not reveal
His secret to any, except to him who He chooses of an apostle; for surely He makes a guard to
march before him and after him, so that He may know that they have indeed delivered the
message of their Lord, and He encompasses what is with them, and He takes account of
everything.” (72: 26-28)
The above verses indicate that Allah’s knowledge encompasses the angel, the Prophets, the past
and the present. His authority is total and complete, He is fully capable of maintaining it, and He
is able to guard His secrets.
“His Chair (knowledge) extends over the heavens and the earth:” wasi-a’ kursi-yuhus-
samaawaati wal arz. Al Kursi means the Chair. Metaphorically, it is sometimes used for
kingdom; thus, the chair of a king means the sphere of his authority, and region under his
sovereignty. Thus the whole universe belongs to Allah, being under His authority, and
encompassed by His knowledge
“And the preservation of them both tires Him not, and He is the most High the Great. .
. Walaa ya-oo-duhoo hif-zu-humaa. Wa Hu-al alee-ul Azeem.” The word
‘Al-Aod’ means to tire, to weigh down, or to be depressed.
Thus, one may understand the message of the verse of the throne as follows:
Allah is the only god, life belongs to Him only, He is al Qay’yoom (Standing),
fully in-charge, with full authority over His creation, i.e., the entire universe. No
one has access to His knowledge, except whom He grants. Managing the
universe and all His creation is easy for Him, and He never experiences fatigue
or sleep, not even drowsiness. He is High and Great; the hands of His creation
cannot reach Him.
Traditions regarding the verse of the throne. (These traditions are recorded in the
Qur’anic Tafseer, “Al Mizan” of Allama Tabatabai.)
Al-Ayyashi narrates in his at-Tafsir from As-Sadiq A.S., “Abu Dharr said ‘O’Messsenger of
Allah! What is the best of that which has been revealed to you?’ He said, ‘The verse of the
Chair (Al Kursi). The seven heavens and the seven earths in the Chair are like a ring thrown in
a vast open space.’ Then he said: ‘and surely the excellence of Al-Arsh (The Throne) over the
Chair is like that of the open space over the ring.’”
Allama Tabatabai writes that this verse was given the special name of the “the verse of the
Chair or the verse of the Throne” during the lifetime of the Prophet to show its importance. It
not only is very elegant, but also establishes the sublime belief in oneness of Allah (Tawheed),
then shows His great attribute of “standing.” Al-Qay’yoom, which is the foundation of all the
names that describe His attributes of action. The attributes showing His authority over big and
small affairs of the universe. That is why this verse is called “the Greatest verse of the Qur’an.”
At-Tusi has narrated in Al-Amaali through his chains from Abu Amanah al-Bahili, that he
heard Ali bin Abi Talib A.S. say: “I do not think that a man who enters into Islam, by attaining
wisdom, or was born in Islam, should pass a night’s darkness (the whole night) until he recites
this verse, ‘Allah is He besides whom there is no god ...’ Ali A.S. recited the complete verse
till its end. Then he said, “If you but knew what it is, you would not leave it on any condition.
Surely, the Messenger of Allah said, ‘I have been given the verse of the Chair from the treasure
(that is) below Al-Arsh (the Throne); and no Prophet before me was given this’” Then Ali A.S.
continued: “I have not spent a single night since I heard it from the Messenger of Allah
(pbuh&p), without reciting it ...”
Zurarah said, “I asked Abu Abdillah A.S. about the words of Allah: ‘His Chair extends over
the heavens and the earth,’ whether the heavens and the earth encompass the Chair, or the
Chair extends over the heavens and the earth? He said: ‘Verily, everything is in the Chair.’”
(Al-Kafi)
Hafs ibn Al-Ghiyath said, “I asked Abu Abdillah A.S. about the words of Allah ‘His Chair
extends over the heavens and the earth, he replied, ‘(its) His Knowledge.’” (Ma’ anil-Akhbaar)
There is another tradition in the same book from the same Imam, which says: “The heaven and
the earth and whatever is between them is in the Chair (Kursi), and the Throne (Arsh) is that
knowledge which no one can measure.”
Hunnan said, “I asked Abi Abdillah A.S. about the Throne (Arsh) and the Chair (Kursi). He
replied, ‘Verily, the Throne has many diverse attributes. Allah uses in the Qur’an various
adjectives to describe its various aspects. In the verse: ‘Rab'bul Arshil Azeem.’ (9:129), The
Lord of the Great Throne, means Lord of the great kingdom or authority. Moreover, He says,
‘The Beneficent (God) on the Throne is firm’ (20: 5) It means He is firmly established over His
Kingdom, and it is the knowledge of the ‘how’ of the things. In addition, the Throne is distinct
from the Chair (although they are together); because they are the two of the greatest doors of
unseen, from which appears creation, and from which all things come. The Chair is the
manifest door of the unseen from which manifests His Creation, from which all things come.
The Throne is the concealed door of the unseen in which is found the knowledge of the states,
conditions, existence, of measure and limit, of Will and intention, as well as knowledge of
words, action & omission, and the knowledge of the beginning and return. Thus, these are the
two gates of knowledge joined together. The dominion of the Chair is other than the dominion
of the Throne (Arsh). The knowledge about the Throne is much more hidden.”
As-Sadiq A.S. said in a tradition, “Everything that Allah created is in the receptacle of the
Chair (Kursi), except His Throne (Arsh), because Arsh is too great for the Chair to
encompass.” (Al-Ihtijaj)
Al-Ayyashi narrates in his At-Tafsir from Muawiya ibn Ammar that he asked As-Sadiq A.S.
about (the verse), “who is it that can intercede with Him, but by His permission?” He replied,
“We are those intercessors.”
(The End)
References: - 1.) Al - Mizan (English) by Allamah Sayyid Muhammad Husayn at-Tabatabai. 2.) The Holy
Qur’an, translation and commentary by Aqa Mirza Mahdi Puya. 3.) Tafseer-e-Namoona. (Urdu) by
Ayatullah Nasir Makaram Shirazee.
Austin Qur’anic discussion group.
Recorded and typed by Syed H. Akhtar.
Austin, Texas.
May 10, 2007
“I have not spent a single night without reciting it (Ayatul Kursi)
since I heard it from the Messenger of Allah (pbuh&p)...” Ali A.S.

http://downloads1.nadeemdownloads.com/ISLAMIC%20SERVER%2001/flash%20nasheeds--Last%20Breath.swf

Offering two rakats of nafil Salaath after the maghrib on Thursday in which Surah Zilzaalaha is recited for 15 times as Zamma after Surah Fatiha is very benificial. It protects the person from the hardness of Death and the Khabr. (Maut ki sakhti aur khabr ki ajr se bachaathi hai)

Reciting Aleef Laam Meem Sajda (i.e, Surah Sajda) and Tabaarakallazi Mulk (i,e, Surah Mulk) after Maghrib is equal to as if the reciter stood in the zikr of Allah (swt) throughout the night of Laylathul Qadr (Better than thousand months of Zikr). It is recommended to recite these two surahs everyday.
Our Prophet (PBUH) never went to sleep without reciting these two surahs. (I cant remember the narrator of this hadees.)

There is an hour called Sa'at - e - Ijaabath , on the day of al-Jumuah, during which Allah (SWT) answers all the prayers and supplications. Most scholars agree that this hour is the last hour of the day, after the Salatul Asr and many say that it is between the two Khutbahs given by the Imam, Ask of Allah(SWT) in the last hour after the Asr.

5 deeds when done on a day chosen by Allah (al-Jumuah) will be rewarded by Entry into Paradise:
1. Visiting the sick
2. Attending the funeral
3. Fasting a day
(Should be followed or preceded by another day of fasting, means fast either Thursday & Friday or Friday & Saturday. But never fast just on Friday. ).
4. Going to Salaat ul Jumuah
5. And the freeing of a slave. " (Though we cant do this now-a-days)


Hadees:
Whoever recites Surah al-Kahf on Friday, light shall shine forth for him between the two Fridays.
From Abu Sa’eed al-Khudri (R.A), who said: “Whoever reads Surah al-Kahf on the night of Jumu’ah, will have a light that will stretch between him and the Ancient House (the Ka’bah).”



Reciting "SubhaanAllahi Wabihamdihi SubhaanaAllahil Azeemi Wabihamdihi Asthaghfirullah" for 100 times after The Friday Salaath without getting up from the place where it is offered will help deleting 1,00,000 sins of the reciter and 24,000 sins of his PARENTS.
Reciting "Ya Baseeru" for 100 times and "Ya Ghaffaaru" for hundred times is also recommended in many Hadees.



Recommended surahs for reading on Friday:
Surah Yaseen (The Heart of Quran)
Surah Rahman (The most beautiful surah)
Surah Dukhaan.
Surah Sajda.
Surah Fatah. (The chapter of victory)
Mu'Awwazatein (The four " Khul"'s).


Abu Hurairah Radiallahu anhu reports that the Holy Prophet said,

“Whoever recites the following Durood eighty times immediately after Asr Salaat on Friday, before standing up from his place, Allah will forgive eighty years of sins and grant him the reward equivalent to eighty years of worship.”

(Allahumma salli alaa muhammadinin nabiyyil ummiyyi wa-ala aalihi wasallim tasleema)

Translation: O Allah bless Muhammad, the unlettered Prophet, and his family and grant them best of peace.

HADITH RECORDED IN JAMI -e- SAGHEER


DAROOD-E-TAIYAB

ALLAHUMMA SALLI ALA MUHAMMADIN ABDIKA WA RASOOLIKAN NABBIYIL UMMIYI WA ALAAA AALI MUHAMMADIN. ALLAHUMMA SALLI ALA MUHAMMADIN WA ALAAA AALI MUHAMMADIN SALAWAATAN TAKUNU LAKA RIDAW WALAHU JAZAAA'AW WA LIHAQQIHI DAAA AW WA'ATIHIL WASILATA WAL FADILATA WAL MAQAAMAL MAHMUDAL LAZI WA'AD TAHU WA'AJZIHI AFDALA MA JAZAITA NABIYAN AN QAWMIHI WA RASOOLAN AN UMMATIHI WA SALLI ALA JAMI'I IKHWAANIHI MINAN NABBIYINA WAS SAALIHEENA YAA AR HAMAR RAAHIMEEN.
"O Allah! Shower Thy beneficence on Hazrat Muhammad, Thy slave and Thy Messenger, the Prophet who could neither read nor write, and on the House of Muhammad. O Allah! Shower Thy blessings on Muhammad, and on his House such blessings as may earn Thy Pleasure, and as may recompensate him as will be goodly need of his merit, and grant him the way of approach and elevate him to the most glorious positions which Thou has promised, and give him on our behalf the most beautiful requital and a reward more excellent than one granted by Thee to any Prophet on behalf of the people, and shower blessings on his brethren from amongst the Prophets and Righteous, O! The Most Beneficent".

Hazrat Ibn Abi Assim (radi Allahu anhu) narrates that Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) said that if any person recites the above Durood
Shareef on 7 Friday nights for 7 times, then the intercession of the Prophet (sallal laahu alaihi wasallam) is assured for the reciter on the Day of the Judgement.
(I cant text the durood in Arabic. It may be problematic to read but try your best.)

“My Iman (faith) is really low,” a brother recently expressed to me. “There was a point in my life where I tasted the sweetness of being connected with Islam and Allah, but I just don’t feel anything any more. And I see the effect it has on me. I’m doing things I’m not supposed to do. I feel bad, and I say I won’t do it again, but I do.”

Check it out: we all mess up, subhan’Allah (Glory be to Allah). Adam (may Allah subhanahu wa ta’ala send His peace upon him) was told by Allah Himself not to go near the tree:

“And O Adam, dwell, you and your wife, in Paradise and eat from wherever you will but do not approach this tree, lest you be among the wrongdoers.” (Qur’an, 7:19)

And yet Adam (`alayhis salam) still fell. Adam was not commanded by a parent, a boss, or a spouse; it was Allah Who gave this order to Adam (peace be upon him) directly. And yet Adam still ‘messed up’. So what about you and I?

Look, we all sin and we all massively fall; we feel a tremendous decrease in our iman, an enormous distance in our once-close relationship with Allah, and we begin to find ourselves slipping away from the sweet connection we once had with Allah in a downward spiral which seemingly has no way up. However, let us not despair! There is major hope!

Allah, the Most High, has told us in a Hadith Qudsi:

“O son of Adam, so long as you call upon Me and ask of Me, I shall forgive you for what you have done, and I shall not mind. O son of Adam, were your sins to reach the clouds of the sky and were you then to ask forgiveness of Me, I would forgive you. O son of Adam, were you to come to Me with sins nearly as great as the earth and were you then to face Me, ascribing no partner to Me, I would bring you forgiveness nearly as great at it.”

Allahu Akbar (God is the Greatest)!

We have a Lord Who loves for us to turn back to Him when we keep making mistakes! Our mistakes are opportunities for us to turn back, revamp and ignite our relationship with Allah ‘azza wa jal!

Here’s an idea: let’s stop dwelling on the fact that we feel lightyears away from Allah. Let’s stop lamenting the sins we keep accumulating and the time we keep wasting and the mistakes we keep making. Instead let’s just snap out of it and turn to Allah right now! Let’s say:

Allahumma anta rabbee la ilaha illa ant, khalaqtanee wa-ana AAabduk, wa-ana AAala AAahdika wawaAAdika mas-tataAAt, aAAoothu bika min sharri ma sanaAAt, aboo-o laka biniAAmatika AAalay, wa-aboo-o bithanbee, faghfir lee fa-innahu la yaghfiruth-thunooba illa ant.

‘O Allah, You are my Lord, none has the right to be worshipped except You, You created me and I am You servant and I abide to Your covenant and promise as best I can, I take refuge in You from the evil of which I committed. I acknowledge Your favor upon me and I acknowledge my sin, so forgive me, for verily none can forgive sin except You.’

Do you know what the reward is for saying this supplication? The Prophet ﷺ has told us that, “If somebody recites it during the day with firm faith in it and dies on the same day before the evening, he will be from the people of Paradise and if somebody recites it at night with firm faith in it and dies before the morning he will be from the people of Paradise.”

Allahu Akbar. Let’s just move forward!

Once we have realized and regretted our mistake[s] and have asked for the forgiveness of Allah ‘azza wa jall, let us overload on good deeds to wipe out the bad deeds, insha’Allah. Below are just a few easy-to-do actions which insha’Allah will fill our scales with an enormous amount of brownie points:

1. Ask Allah to forgive your brothers and sisters: “Whoever seeks forgiveness for believing men and believing woman, Allah will write for him a good deed for each believing man and believing woman.” [at-Tabarani, classed as hasan by al-Albani]
2. Du`a’: The Messenger of Allah ﷺ said: ‘Whoever says subhanAllah wa bi hamdih (praise and glory be to Allah) 100 times, morning and evening, his sins will be erased even if they are like the foam on the sea.” [Bukhari and Muslim]
3. Dhikr: If a person says “SubhanAllah” (glory be to Allah) 100 times, a thousand good deeds are recorded for him and a thousand bad deeds are wiped away. [Muslim]
4. Remember Allah when you go shopping: “Whoever enters a market and says: ‘Laa ilaha illallah wahdahu la shareeka lah, lahul mulku wa lahul hamdu yuhyi wa yumeetu wa huwa hayyun laa yamoot, bi yadihil khair, wa huwa ‘ala kulli shayin qadeer’. [There is nothing worthy of worship except Allah, alone without partner, to Him belongs dominion and praise, He causes life and death and He is the Living and does not die. In His Hand is all the good, and He is over all things competent]. Allah will write for him/her a million good deeds and erase a million bad deeds and raise him a million levels. [at-Tirmidhi, classed as hasan by al-Albani]
5. Make the following du`a’ after eating: Alhamdullilahelathi ataamani hatha, wa razaqnihi, min ghayre hawlin minny wa la quwah. All praise is for Allah, who fed me this and provided it for me without any might or power from myself. From the benefits of this dua: The person’s past sins will be forgiven [Tirmithi and Ibn Majah]

Finally, let us always think the best thoughts of Allah!

Allah Most High tells us in a hadith Qudsi, “I am as My servant thinks I am. I am with him when he makes mention of Me. If he makes mention of Me to himself, I make mention of him to Myself; and if he makes mention of Me in an assembly, I make mention of him in an assemble better than it. And if he draws near to Me an arm’s length, I draw near to him a fathom’s length. And if he comes to Me walking, I go to him at speed.” Let us have certainty that Allah will forgive us if we are sincere, and let us know that when we take steps towards Allah, Allah will come to us and bring us close to Him.

As Imam Suhaib once reminded us, “You might be far from Allah, but, He is close to you! Turn to Him and you will find Him.”

Prescribed Works on Eid-ul-Azha

The following eleven things have been prescribed to be done on Ed-ul-Azha;
1. To rise early in the morning.
2. To do miswak and do bathe.
3. To be clad in one?s best garments.
4. To use perfume.
5. Not to eat anything before Eid prayer.
6. To pronounce takbir loudly while going towards eidgah.
Allah-u Akbar, Allah-u Akbar
Allah is greatest Allah is greatest
La-Ilaha ill-Allah
There is no God but Allah
wa-Allah-u Akbar, Allah-u Akbar
and Allah is greatest Allah is greatest
wa-lillah-il-hamd
and all praise is for Allah.
7. To perform two rakah Eid ul Azha, wajib prayer in the eidgah.
8. After prayers to listen to the sermon (Kutbah) is sunnah.
9. To return early after prayers by a different route and do the sacrifice (Qurbani).
10. To distribute the meat of the sacrifice among the poor, friends, relatives and neighbours and also to cook and eat the meat of sacrifice.

Reading two rakats of Nafl namaz before Eid namaz is equivalent to the reward of sacrificing a big, fat camel. (One should go to Eidgah earlier to offer to rakats of nafl)

The life of Imam Hasan al Mujtaba (A.S)

September 30, 2006 — Syed

On the 15th day of the Holy month of Ramazan, 3rd A.H, the first son of Ali (A.S) and Hazrat Zahra (A.S) was born. kafi: vol=1; pg.461

The Kunyat of Imam Hasan (A.S) was Abu Mohammad. Al – Irshad : vol = 2; pg 5

His laqab (title) has been narrated as Sayyed, Sebt, Hujjat,Taqi, Zaki, Mujtaba, Zahed, Amir and Wali.Manqeb Ibn Shahr Ashob; vol=3; pg.192/ Taarikh Ahlul Bait; pg. 130

The growth and development of Imam Hasan (A.S) was in the company of the Holy – Prophet of Islam (S.A) for seven years. And for thirty years, he was in the company of his holy father, Hazrat Amiral Momeneen Ali (A.S).Taarikh Ahlul Bait; pg. 74&75

After the Shahadat ( martyrdom) of Imam Ali (A.S) in the year 40 A.H, Imam Hasan (A.S) undertook the responsibility of the reins of the government as per the request of the Muslims. Al- Kamil: vol= 2; pg 443

He sent his personnel’s to different cities Murooj – uz – Zahab; vol=3; pg.4

as the Bani Ummayya harboured deep enmity and vendetta against Bani Hashim. They conspired and hatched several plots to snatch the Khilafat from Imam Hassan (A.S) and to take over the control of the Muslim affairs for themselves. Thus, Moawiya sent several spies and secret agents to several cities so as to lay the ground for weakening the government of Imam Hasan (A.S) Al – Fusool – Ul – Mohemma; pg= 161.

He prepared an army to assault Iraq Al- Kamil; vol= 2; pg. 445.

After being informed of the happenings, Imam Hasan (A.S) sent many warnings to Moawiya. sharh Nahjul Balagah ; vol = 16; pg .31.

Then he called the Muslims to prepare themselves in the combat against Moawiya. With a mighty army, he prepared himself for the battle Ibid; pg. 38&39

Before facing the army of Imam Hasan (A.S), Moawiya decided to resort to trick and deceit.

On one hand, he falsely implicated Imam Hasan (A.S) and spread the rumour amongst the people about the peace treaty with him sharh Nahjul Balagah ; vol = 16; pg. 42. Moawiya resorted to this trick so as to weaken the morality of the army of Imam (A.S).

On the other hand, he resorted to bribery, debauchery and promising big government post, he seduced the top army officers of Imam Hassan (A.S) in to submission.

In this way, they joined the ranks of the army of Moawiya one after the other sharh Nahjul Balagah ; vol= 16; pg 22.

Disloyalty and treason had penetrated in the army and companions of Imam Hassan (A.S). They devoured his tents, unfastened his button, pulled the carpet from beneath him and slit his thigh leg with a dagger. sharh Nahjul Balagah; vol= 16 pg. 4 ; Moruj Az _ Zahra ; vol = 3 pg 9

Seeing his army resorting to such dubious methods and his companions being in disturbed and agitated mood, Imam Hassan (A.S) thought it advisable that for stopping the disunion and the killing of the Shiahs, he accept the proposal of the peace treaty with Moawiya but with special conditions.

As per the writings of Ibne Khalka, the peace treaty was concluded on 25 Rabiul Awwal 41 A.H. wafyat – ul – Ayat; vol= 2 pg. 66.

The most important conditions of the peace treaty were:

1. Moawiya would not call himself as Amir – ul – Momeneen ( leader of the Believers) Alal -us – sharai pg 212 ; Tazkerat – Khawas pg 206

2. From thene onwards, Imam Ali (A,S) would not be cursed or abused in bad language Al – Ibhadi vol2; pg 14.

3. The life, wealth and chastity of the female members of shiahs would be secured and protected.

4. All the rights and privileges of the Shiahs would be granted to them.Al – Irshad; vol 2 pg 14

5. Moawiya would not appoint anybody as his successor Insabul Ashraf; vol 3 pg 42

As can be seen from the conditions of the peace treaty, Imam Hassan (A.S) while showing Moawiya as a usurper and tyrant allayed the flames of disunity; saved the Islamic society from total annihilation and safeguarded the rights of the Shiahs.

It can be rightly said that the biggest achievement of the peace treaty was the discernment of the truth from falsehood. Neither truth could be introduced as lowliness and abject nor falsehood could be pretended to be right.

The holy Imam, through his behaviors and action made the people realize that Moawiya is the pillar of falsehood, deceit and treachery while the right of khilafat belonged to the true Awsiya of the Holy Prophet of Islam (saww). They do not want to rule over the people by resorting to force, bribery and deceit. The same matter was pursued during the events of Kerbala.

After the signing of the peace treaty, some of the people found fault with this important and wise work of Imam Hassan (A.S). They slandered him and used abusive language against his holy personality. Tohaful Oqool ; pg 308 It was as if they had ignored his divine gifted position and unmistakable personality.

In their reply , Imam Hassan (A.S) said;

“Am I not the Hujat of the Almighty, being his remembrance upon his creatures. Did not the Holy Prophet of Islam (S.A) said, “Hassan and Hussain are two Imams, whether they are sitting or standing? If i had not done this work ( signed the peace treaty), nobody from amongst the shiahs would have remained in this world and every body would have been killed and annihilated.”Alalus Sharaya ; vol I pg 211

After turning over the apparent khilafat to Moawiya. Imam Hassan (A.S) left Kufa for his home land in MedinaTaarikh – e – Tabari ; vol 4 pg 126 He started to propagate the Divine Knowledge and spread it amongst the Muslims. But Moawiya did not stop from resorting to conspiracy and intrigue from the beginning, he started to break the articles of the peace treaty.sharah Nahjul Balaga ; vol 16 pg 13

To gain certainty that the Khilafat will remain in his house hold, Moawiya hatched a plot to kill Imam Hassan (A.S). To accomplish his devilish plan, Moawiya poisoned the son of Hazrat Zahra (SA) on four occasions.sharh Nahjul Balagah ; vol 16 pg 10

On the fourth occasion, he made Imam Hassan (A.S) drink poison and was effective in the Shahadat of Imam Hassan (A.S).shah Nahjul Balagah ; vol 16 ; pg 11

Based on this treacherous action, Imam (A.S) suffered heavy bleeding and the color of his face changed and he said, “On several occasions , poison was given to me, but I had never suffered such hardship as on this occasion.” sharh Nahjul Balagah ; vol 16 ; pg 49

Jonada says; “I went to visit Imam (A.S) during his illness which led to his death. I saw a tub in front of him. Due to the poison given by Moawiya (may the Almighty curse him) he was spitting blood in it . I said to Imam (AS), “O my Maula! Why don’t you cure yourself?”

Imam Hasan (AS) replied, “O Abdullah! How can I cure death?” I said, “we are from the Almighty and to him is our Return.”

Imam Hasan (AS) attained shahadat due to poison at the age of 47.Al – Kafi vol I pg 461 & 462

After reciting Namaz on him, his holy body was taken towards the Haram of the Holy Prophet of Islam (saww)Tazkeratul Khawas pg 213 to bury him there.Alalus sharaye ; vol I pg 225

Tholat Ibn Malek says, “There was such a tremendous surge of heavy crowd accompanying his dead body towards his grave that if the needle would be thrown on the ground, it would hit the men (instead of striking the ground).Al – Isaba vol =1 pg 331

When the Bani Umayyad heard about the events and the huge crowd accompanying the holy body of the son of Hazrat Zahra (SA), they prevented from getting him buried near the grave of his holy grand father. Tazkerat – ul – Khawas pg 213

Ibn shahr Ashoob writes; they showered arrows at his dead body. Seventy sticks of arrows were removed from the holy body of Imam Hasan (AS).Manageb vol 4 pg 44

As per the will of Imam Hassan (A.S) . Imam Hussain (A.S) refrained from fighting with them. He took the holy body of his brother towards Baqi and buried him there. Al _ Irshad ; vol 2 pg 17

There is a difference of opinion about the day of the Shahadat of Imam Hasan (AS)/

Shaikh Mufid and Kafami believe that he attained martyrdom on the of Safar ( Awalem ; vol 16 pg 277 ). Shaikh Abbas Qummi accepts this saying in his book, ” Qurrat – ul – Basera”. Ibn Shahr Ashoob says that Imam Hassan ( A.S) achieved Shahadat on 28th Safar [ Manageb vol 3 pg 191 ]. Shaikh Kulaini and Khazaz Qummi say , that the holy imam was martyred on the last day of Safar [ Kafi vol 1 pg 461 ].

It has been narrated that Imam Hassan (A.S) had thirteen to sixteen childrens. From amongst his children are Fatema. The mother of Imam Mohammad Bager (A.S) Al – Fusool – ul – Mohemma pg 166. Qasem, Abdullah and Amir are also his childrens who achieved Shahadat during the episode of Kerbala behind their holy uncle Imam Hussain (A.S).

We are committed in our efforts to promote a platform for a healthy society which adheres to the tenets of peace, justice and freedom.

Iltemaas E Dua

Syed Mohamad Masoom Abidi

The Blessed Days of Dhu al-Hijjah
(It’s virtues and various acts to perform)
Adapted from Ibn Rajab al-Hanbali’s Lata’if al-ma’arif on the section of Dhu al-hijjah
Ustadha Bint Ahmad
(Al-Zahra Institute, London)

With the name of Allah, the All-Merciful, the Very-Merciful.

All praise belongs to Allah alone and blessings and peace be upon his beloved, Muhammad, his family, his companions, all of them.

In the Qur’an, Allah takes oaths by various entities to highlight their importance. From amongst these entities, one aspect by which He takes an oath is time. Time is one of the greatest bounties of Allah bestowed upon mankind. In the pursuit of living a life in the obedience of Allah, it is essential that every individual continually reflects over this blessing.
Time in and of itself is a great bounty. However, from amongst the twelve Islamic months of the year, Allah has made some times superior than others. Some times are golden times in which the reward of simple acts is multiplied abundantly. Examples illustrating this are in the following verses where Allah specifically makes mention of certain important periods in the Muslim calendar:

Allah says: “Among them are four sacred months…”. (al-Tawbah: V26)

And he says: “The hajj is known months”. (al-Baqarah: V197)

And he says: “The month of Ramadhan in which the Qur’an was revealed”. (al-Baqarah: V185)

These special days are full of virtues and acts of obedience by which one can draw close to Allah. During these virtuous days Allah unveils an extra compassion from his benevolent nature through which one can attain whatever he wishes from Allah’s favour and mercy upon him. The fortunate one is a person who enriches himself in these virtuous days, months and hours, by using them to attain the nearness of Allah and carrying out the acts of His obedience. It will surely be that such a person will acquire a moment from these virtuous times to have gained the fortune of everlasting success. One has the great potential to become from among those who are guaranteed a place in paradise and freedom from the fire of hell. (May Allah make us from amongst such people, Ameen)

A common phrase used by time conscious individuals is ‘Time is of the essence’. A believer is ever more conscious about time as one is unaware of when they will breathe their last. For this reason every Muslim strives to live an obedient life and is constantly striving to increase in righteous deeds. There are certain times, days and months where the rewards of righteous deeds are multiplied and attaining salvation in these days becomes easier. From amongst these days are the first ten days of Dhu al-Hijjah, the last month of the Islamic calendar.

DHU AL-HIJJAH

The month of Dhu al-hijjah is named after the performance of the sacred pilgrimage (hajj) which occurs within it. Although this year every Muslim will not undertake the wonderful journey of hajj, it is still important to be aware of the blessings of this month. With the days of Dhu al-Hijjah fast approaching, it is necessary for each of us to understand its sacredness, the incidents which occurred within it and the virtuous acts in which to participate in order to attain the nearness of Allah.
The virtues within this month can be divided into:

a. The virtues of the first 10 days
b. The virtues of the 9th Dhu al-Hijjah (yawm al-‘arafah)
c. The day of ‘Id (yawm al-nahr)
d. The 11th,12th and 13th Dhu al-Hijjah (ayyam al-tashriq)

Along with understanding the virtues it is equally important to know which acts should be performed to truly benefit and attain the nearness of Allah in these extra special days. After discussing the virtues of each of the four above, a few acts to carry out will also be stated.
THE VIRTUES OF THE FIRST 10 DAYS

In the Qur’an Allah takes an oath:

“And the 10 nights” (Al-Fajr: V 2)

Many of the Qur’anic exegetes including Ibn ‘Abbas, Mujahid and many from them state that the ten nights mentioned in this verse refer to the first ten days of Dhul al-Hijjah, and this is the correct opinion. (Ibn Kathir)

The ten nights by which Allah takes an oath are full of merits. The days in and of themselves are virtuous as are the performance of righteous deeds within them. This can be understood from the words of our beloved Messenger (Allah bless him and give him peace).
Ibn ‘Abbas narrates: The Messenger (Allah bless him and give him peace) said: “There are no days in which righteous deeds are more beloved to Allah than these days” (i.e the first ten days of Dhu al-hijjah). (Bukhari)

Jabir narrates: The Messenger of Allah (Allah bless him and give him peace) said: “There are no days more virtuous to Allah than the ten days of Dhu al-Hijjah”. (Ibn Hibban)
Hafidh Ibn Hajr al-Asakalani mentions:

The reason why the first ten days of Dhu al-Hijjah are distinguished is due to it being the time in which the foundational worships are collectively carried out i.e. salah, fasting, charity and hajj are carried out in conjunction with one another. These acts are not carried out collectively in any other days. (Sharh Bukhari: Fath al-Bari)
ACTS ONE CAN PERFORM ON THE FIRST 10 DAYS

After becoming aware of the various virtues the first ten days enjoy, it is essential that one does not let these day pass without performing righteous deeds and striving to attain eternal success. These are golden days where a believer can easily be forgiven and elevated as well as attain the pleasure of Allah, Most High.
Some of the acts one can undertake are:

1. Fasting the first nine days or as many as one can keep.

Hunaydah ibn Khalid narrated upon the authority of his wife who said, "Some of the wives of the Messenger of Allah (Allah bless him and give him peace) told me that the Messenger of Allah (Allah bless him and give him peace) used to fast the Day of ‘Ashurah, the first nine days of Dhu al-Hijjah, and three days out of every month". (Ahmad, Nasa’i)

2. Dhikr (the remembrance of Allah). This can be done by saying the takbir (Allahu akbar), the tahmid (al-hamdu li-Allah), the tasbih (subhana al-Allah) and the tahlil (la ilaha illa al-Allah).

Allah says, “…and recite Allah’s name in specified days” (al-Hajj: V28).
The specified days refer to the first ten days of Dhu al-Hijjah. By remembering Allah in these days one will be directly following the recommendation in this verse.

3. Performing the ‘Umrah and Hajj. This is only time in the year Muslims can undertake the journey of Hajj. This physical and spiritual journey entails one leaving behind many luxuries and totally submitting one’s self to Allah to be cleansed and elevated. One of the reasons why the ten days are so blessed is because they coincide with some of the days of hajj.

4. Repentance. During these blessed days there is a great opportunity to benefit from the extra benevolence unveiled from Allah, hence; one should set side time to repent for all sins- minor and major.

The Messenger of Allah (peace and blessing be upon him) said, “The one who repents from sins is like he who has no sin”. (Ibn Majah, Baihaqi)

5. Refraining from sins.
It is important that each Muslim acknowledges that in order to gain the maximum benefit from righteous actions, it is essential to abstain from sins. Even if a person cannot perform any supererogatory acts, the least one should do is refrain from sin. One must be mindful of every type of sin, from the violation of the rights of Allah, to the rights of the creation of Allah, including sins of the physical body and sins of the tongue.

6. Increase in supererogatory acts in general.
These are days in which any righteous deed is more beloved in the eyes of Allah and more virtuous than if the very same acts were to be performed in the normal days of the year. This could include:

a. Recitation of the Qur’an.
Often after the month of the Ramadhan one loses the habit of reciting the Qur’an regularly. Use these days to increase in the recitation of the beautiful words of Allah to re-establish daily recitation.

b. Maintain ties.
When one becomes busy with work or studying maintaining good relationships with family, neighbours and friends becomes difficult. These days are a prime time to maintain good ties.

c. Supplicating to Allah.
This is a believer’s link to conversing with Allah. One should use these days to express ones gratitude and ask for ones lawful worldly needs as well as salvation in the hereafter.
d. Giving in charity.

THE VIRTUES OF THE 9TH DHU AL-HIJJAH (YAWM AL-‘ARAFAH)
There are numerous virtues of the 9th of Dhu al-Hijjah which is known as yawm al-‘Arafah. This is the day where the pilgrims assemble on the plain of ‘Arafah to complete one of the essential rituals of the Hajj. From among the many merits of this day, a few are:

1. This is the day the religion was perfected and the blessings of Allah were complete. The following verse was revealed to the Messenger of Allah (Allah bless him and give him peace) on the day of ‘Arafah:

Allah says: “Today, I have perfected your religion for you, and have completed My blessing upon you, and chosen Islam as Dīn (religion and a way of life) for you”. (Al Maidah: V3)

The completion of Allah’s blessing refers to forgiveness for ones sins by Allah, as without it the blessings of Allah cannot be complete. This brings to light the importance of being forgiven by Allah.

2. Allah takes an oath by it twice in the Qur’an with the words shaf’ and shahid which some of the exegetes explained as both being the day of ‘Arafah, thereby highlighting the importance of this day.

Allah says: “And by the odd (shaf’)” (Al-Fajr: V3)
And Allah says: “And by that which attends (al-shahid)…” (Al-Buruj: V3)
The odd day refers to the 9th of Dhu al-Hijjah. Ibn Abbaas said: ‘… the odd is the Day of Arafah”. This is the view of ‘Ikramah and Dhahhak also. (Ibn Kathir)
Abu Hurairah (May Allah be pleased with him) said: “The shahid is the day of ‘Arafah”. (Al-Tirmidhi, Musnad Ahmad)

3. It is the best of all days.

Jabir narrates: The Prophet (Allah bless him and give him peace) said, “The best of days is the day of ‘Arafah”. (Ibn Hibban). However there are other scholars of the opinion that the day of sacrifice (10th Dhu al-Hijjah) is the best day on the Islamic calendar.

4. Fasting on this very day is expiation of two years of sin.

5. It is a day of forgiveness from sins and emancipation from the fire of hell.

A’ishah (May Allah be pleased with her) narrates: The Messenger of Allah (Allah bless him and give him peace) said: “There is no day greater than wherein Allah frees slaves than the day of ‘Arafah. Verily Allah comes near, then he boasts about them (the servants) to the angels, then he says: “What do these servants want?” (Muslim)

ACTS ONE CAN PERFORM ON THE DAY OF ‘ARAFAH

On the day of ‘Arafah every believer should strive to be forgiven from sin and emancipated from the fire of hell. One should be mindful of performing the following acts whereby this can be facilitated:
1. Fast on the day of ‘Arafah. The fast of this day is expiation for a person’s sins of the previous and upcoming year.

Abu Hafsah (May Allah be pleased with him) narrates: The Messenger of Allah (Allah bless him and give him peace) said:
"Fasting on the day of 'Arafah absolves the sins for two years: the previous year and the coming year” (Muslim)
2. Prevent one’s self from engaging in sin.

3. Abundant recitation of the testimony of the oneness of Allah with sincerity.

The Messenger of Allah (Allah bless him and give him peace) said. “The best supplication is the supplication of the day of ‘Arafah, and best is that which I and the prophets before me said: La ilaha illa-Allahu wahdahu la sharoka lahu, lahu al-mulku wa lahu al-hamdu wa huwa ‘ala kulli shay’in qadir”. (al-Tirmidhi)

4. Be sincere in repentance.

5. Supplicate to be saved from the fire of hell and placed in paradise and to be blessed with the everlasting pleasure of Allah.

THE VIRTUES OF THE 10TH DHU AL-HIJJAH (YAWM AL-NAHR)

The tenth of Dhu al-Hijjah is known as the day of sacrifice (yawm al-nahr). This is the day where in Muslims across the world celebrate ‘Id al-Adhah.
Some of the virtues found in the Qur’an and hadith are:
1. Allah has taken an oath by the world al-Watr (the even).

“…and by the even (al-watr)” (Al-Fajr: V3)

Some Qur’anic exegetes state that the even refers to the 10th Dhu Al-Hijjah. This once again accentuates the importance of yet another day from the blessed ten days of Dhu al-Hijjah.

2. It is the best of days. Earlier it was discussed that the best of all days is the day of ‘Arafah, another groups of scholars state that the best of all days in the year is the 10th of Dhu al-Hijjah.

‘Abd Allah ibn Qurt (May Allah be pleased with him) narrates: The Messenger of Allah (Allah bless him and give him peace) said: “The best of days to Allah is the day of sacrifice (yawm al-nahr) then the day of qarr (11th Dhu al-Hijjah)”. (Abu Daud, Ahmad, Nasa’i, Ibn Hibban).

3. It is the greatest day of hajj.

Ibn ‘Umar (May Allah be pleased with him) said: The Messenger of Allah (Allah bless him and give him peace) stood between the jamarat (area pelted with stones) on the Day of Sacrifice during his Hajj and said, “This is the greatest day of Hajj.” (Bukhari)

On this day many acts are performed by the pilgrims performing hajj:

a) Stoning Jamrah al-‘Aqabah
b) Offering the sacrifice
c) Shaving the head or cutting the hair
d) Tawaaf (circumambulation of the Ka’bah)
e) Sa’ie (running between al-Safa and al-Marwah)

4. It is the day of ‘Id for all Muslims.

The Companion Anas (Allah be pleased with him) said, “The Messenger of Allah (Allah bless him and give him peace) migrated to the city of Medina and saw the people celebrating two days of festivities. He said, ‘What are these two days?’ The people of Medina replied, ‘They were days of festivities in the pre-Islamic era (jahaliyya).’ Then he said, ‘Verily Allah has replaced these two days with (what) is better for you—the day of Adha and the day of Fitr” (Abu Daud)

5. It is the day of the offering of the sacrifice of an animal.

This is an act that pilgrims and many non-pilgrims throughout the world participate in. It is a reminder of the Prophet Ibrahim’s (May Allah be pleased with him) total submission to Allah when asked by Allah to slaughter his son. Allah’s request to the Prophet Ibrahim was a test of his submission, dedication and devotion to Allah. Upon success, Allah substituted his son’s body (the Prophet Isma’il) with a ram.

By sacrificing an animal Muslims demonstrate their willingness to carry out rituals for the sake of Allah and making sacrifices to demonstrate utmost submission to Allah.

This incident is mentioned in the Quran.

Allah says: “And he (Ibrahim) said, “I am going to my Lord. He will show me the way. O my Lord, bless me with a righteous son (Isma’il).”So, We gave him the good news of a forbearing boy.Thereafter, when he (the boy) reached an age in which he could work with him, he (Ibrāhīm) said, “O my little son, I have seen in a dream that I am slaughtering you, so consider, what is your opinion?” He said, “O my dear father, do what you have been ordered to do. You will find me, inshā’allah , (if Allah wills) one of those who endure patiently.”So, (it was a great episode) when both of them submitted themselves (to Allah’s will), and he laid him on his forehead (to slaughter him), and then We called out to him, “O Ibrāhīm, you did make the dream come true.” This is how We reward those who are good in their deeds. This was indeed a trial that clearly demonstrated (their obedience).And We ransomed him with a great sacrifice,and We left for him (a word of praise) among the later people,(that is,) “Salām be on Ibrāhīm! This is how We reward those who are good in their deeds.” (Surah al-Saffat: V99-110)
ACTS ONE CAN PERFORM ON THE DAY OF SACRIFICE (‘ID AL-ADHAH)

The day of ‘Id is can often confused with many celebratory days of other religions and cultures. Therefore, it is necessary for each Muslim to understand the day of ‘Id thoroughly. It is not a break from the worship or obedience of Allah. On this ‘Id (the ‘Id of sacrifice) Muslims are encouraged to participate in the act of slaughtering an animal for the sake of Allah alone. This act symbolises submission to Allah, it promotes selflessness (as a portion of the meat is encouraged to be distributed to family and the poor), and it is a reminder to be grateful for the blessings of Allah unto mankind. It is to be understood that this day is yet another great opportunity to attain the nearness of Allah.
The acts that can be performed are:
1. Slaughtering an animal (one who is required in the shari’ah must offer the sacrifice)
2. Maintaining family ties.
3. Being charitable.
4. Refraining from sin. It is important that on this day one does not neglect the obligatory acts like the five mandatory prayers.

THE VIRTUES OF THE 11TH, 12TH AND 13TH DHU AL-HIJJAH (AYYAM AL-TAHSRIQ)

The days of tashriq are the three days that follow the day of sacrifice. Although these days are not a part of the first ten days, they still entail reward and blessings.
Allah says, “And remember Allah in the appointed days” (Al-baqarah: V203)
The ‘appointed days’ refers to these very three days in which Muslims are commanded to remember Allah. Within these days one is not allowed to fast; this is a reminder to Muslims that even the rewards of virtuous deeds are dependent on when Allah has intended for them to be meritorious.
The Messenger of Allah said, “The days of Mina are days of eating, drinking and remembering Allah”. (Muslim)
In this hadith again reference is being made to the days of tashriq.

ACTS ONE CAN PERFORM ON THE DAYS OF TASHRIQ

The days of tashriq are the appointed as the days wherein one should abundantly remember Allah. One should always try to engage in the remembrance of Allah; in these days this should be increased. This can be attained by the following:
1. After every obligatory prayer (from the fajr of the 9th till the asr of the 13th Dhu al-Hijjah) the takbir of tashriq should be recited. That is:

‘Allahu akbar, Allahu akbar, La ilaha illa-Allah, wa-Allahu akbar, Allah akbar, wa li-Allahi ‘L-hamd.’

‘Allah is the Greatest. Allah is the Greatest. There is no God but Him. And Allah is the Greatest. Allah is the Greatest. And to Allah belongs all praise.’

2. Remembering Allah with the basamalah (bi-Smillah) and with the takbir (Allahu akbar) at the time of slaughtering the animal.
3. Remembering Allah at the time of eating and drinking by mentioning his name to begin and finishing by praising him. Being extra mindful of this if one normally forgets to do so.
4. Being abundant in all forms of remembering Allah.

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The fiqh of ‘Id, the slaughter and the takbir of tashriq has not been mentioned. Each reader is advised to read on these issues too. This article was for the purpose of stating the virtues and suggesting beneficial acts to perform on these special days.
May Allah grant us all the ability to understand the virtue of these blessed days and the ability to do righteous deeds to attain His everlasting pleasure. Ameen.

Summary

1) The first ten days of Dhu’l-Hijjah are the most virtuous days of the year.

2) Virtues of performing good deeds during these days and the necessity of utilising time.

3) Examples of good deeds:

a. Salaah.

b. Recitation of the Qur’aan.

c. Fasting.

d. Charity.

e. Hajj.

4) Sacrificing Udh-hiyah, and the Sunnah regarding it.

Slaves of Allaah! You are approaching virtuous days; they are the best days as the Prophet sallallaahu ‘alaihi wa sallam said in an authentic hadeeth: “The best days in this life are the (first) ten days of Dhu’l-Hijjah”. Furthermore, Allaah swore by them in His Book, and when Allaah swears by something, it is a reflection of its great importance. Allaah says that which translates to: “By the dawn. And the nights of the ten days” (Al-Fajr: 1-2). These are the first ten days of Dhu’l-Hijjah and they include the day of ‘Arafah, about which the Prophet sallallaahu ‘alaihi wa sallam said: “There is no day in which Allaah Frees more of His slaves from The Fire than the day of ‘Arafah” (Muslim). These ten days are concluded by the day of An-Nahr (sacrifice); then follows the day of Al-Qarr. The Prophet sallallaahu ‘alaihi wa sallam said: “The greatest days in the scale of Allaah are the days of An-Nahr and Al-Qarr” (Abu Daawood). The day of An-Nahr is the major day of Hajj and the day of ‘Eid; the day of Al-Qarr is the following day. Virtuous deeds have a magnified position during these days. The Prophet sallallaahu ‘alaihi wa sallam said: “There are no days in which righteous deeds are more beloved to Allaah than the (first) ten days of Dhu’l-Hijjah” (Ad-Daarimi), in another narration the companions asked: “Not even Jihaad for the sake of Allaah?” he sallallaahu ‘alaihi wa sallam said: “Not even Jihaad for the sake of Allaah, except for a man who loses (sacrifices) both his wealth and life in a battle” (Ahmad, Abu Dawood, Ibn Maajah, At-Tirmidhi).

What great virtues and what a great season! What an opportunity this is to collect greater rewards than that of Jihaad, which is the best deed after sound belief and punctual Salaah. This season represents a wonderful opportunity for those who want to compete in collecting rewards and a miserable loss for the idle, who shun such opportunities.

Slaves of Allaah! Compete for and rush towards the forgiveness of Allaah and paradise which is as wide as the heavens and earth and do not slacken and be unhurried, because the Prophet sallallaahu ‘alaihi wa sallam said: “Being laid-back is best in every matter except for good deeds” (Abu Daawood & Al-Haakim). One must compete and march forward when it comes to working for the hereafter as Allaah says that which translates as: “… So for this let the competitors compete” (Al-Mutaffifeen: 26) and also, “…So race to (all that is) good…” (Al-Baqarah: 148).

In this season, the roads leading to goodness are numerous, so do not miss out on any of them. The intelligent ones are those who exhaust themselves during this season to gain abundantly; you see many of them joining their days with their nights, continuously doing righteous deeds and hardly sleeping in order to get the most out of this season. On the other hand, you see those who put all their efforts into the attainment of worldly gains. The sad fact is that the result of all this effort would be, at most, the doubling of their capital - if indeed they do not actually lose it. As for the wise believers, nothing is dearer to them than increasing their efforts and righteous deeds that please the Lord, get them closer to Him and elevate their ranks; Allaah told us what pleases Him in His Book and through His messenger; Allaah will guide those who truly wish for goodness (if He Wills).

Salaah is one of the ways leading to goodness and something that Allaah loves. The slave must be keen to perform it in congregation as Allaah says that which translates to: “…And bow (in rukoo’) with those who bow” (Al-Baqarah: 43), and the Prophet sallallaahu ‘alaihi wa sallam said, “He who hears the Adhaan (call for Salaah) and does not respond, his Salaah is not accepted, except with the congregation, unless he has a (valid) excuse” (Ibn Maajah) The excuse is either fear, sickness or rain.

A slave of Allaah who is guided would supply himself with optional Salaah in these ten days, because it is a path to goodness and something that Allaah loves. Abu Hurayrah narrated that the Prophet sallallaahu ‘alaihi wa sallam said: “Salaah is the best thing that one can do, so perform as many as you possibly can” (At-Tabaraani) and he sallallaahu ‘alaihi wa sallam also said: “Two light rak’ahs which you may think as insignificant to add to you deeds, is better for you than possessing the whole world” (Ibn Al-Mubaarak) he sallallaahu ‘alaihi wa sallam also said, as narrated by Abu Hurayrah, “The son of Aadam could not do anything more beneficial for himself than Salaah, reconciliation (between Muslims) and being well mannered” (Al-Bayhaqi and others).

These were three examples of good deeds that lead to righteousness, Salaah, reconciliation and being well mannered which are better than anything else that the son of Aadam can do, yet you see some people slight the performance of obligatory Salaah, let alone optional Salaah; you see them instigating disputes between people; and you see ill-mannered people who have lost out on the great reward for having a good character. So let us repent to Allaah from our sins, reform our situation and improve our manners.

A woman was praised in the presence of the Prophet sallallaahu ‘alaihi wa sallam for her Salaah, fasting and other good deeds; her only flaw was that she harmed her neighbours. Upon hearing the praise, the Prophet sallallaahu ‘alaihi wa sallam said: “She is from the people of the Fire” (Ahmad). In reality, the guided ones are those who do all those things which please Allaah and refrain from all those things that cause His wrath, as some of the scholars said: “Wisdom is to perform what you are obliged to, in the correct manner and on time; he who is granted wisdom has attained a great deal of good”.

Some of the Ahaadeeth which mention the virtues of optional Salaah are as follows: “Prostrate as much as you can, because whenever you prostrate, Allaah elevates your rank by a degree and wipes out a sin from your record” (Muslim) and in another narration: “Whenever a slave prostrates to Allaah, Allaah writes a reward for him, wipes out one of his sins and elevates his rank by one degree; so prostrate as much as you can” (Ibn Maajah). The way to perform Salaah is as the Prophet sallallaahu ‘alaihi wa sallam described: “The night Salaah is done two (rak’ah) at a time” (Al-Bukhaari) and in another narration: “The optional Salaah at night and during the day is done two Rak’ah at a time” (Ahmad, Ibn Maajah and others).

Slaves of Allaah! Another of the paths to righteousness and fields of competition is reciting the Qur’aan. The Prophet sallallaahu ‘alaihi wa sallam said: “The best amongst you are those who learn the Qur’aan and then teach it” (Bukhaari) he sallallaahu ‘alaihi wa sallam also said: “He who recites a letter from the Book of Allaah will get a reward and each of these rewards will be multiplied ten times. I do not mean ‘Alif Laam Meem’ is one letter, but rather ‘Alif” is a letter, ‘Laam is a letter and ‘Meem’ is a letter ” (At-Tirmidhi) and he sallallaahu ‘alaihi wa sallam also said: “If one of goes to the masjid and learns a verse or reads two verses from the Book of Allaah, is better for him than owning two she-camels, (reading) three are better than (owning) three, (reading) four are better than (owning) four and so on” (Muslim) and also, “Let him who wants to attain love for Allaah and His messenger read from The Book of Allaah”.

Another of the fields of goodness is fasting as the Prophet sallallaahu ‘alaihi wa sallam encouraged us to “Fast on Mondays and Thursdays” (Ahmad & Nasaa’i) and “Fast the day of ‘Arafah” (Muslim) also: “Fast like the Prophet Daawood (who fasted every other day)” (Bukhaari & Muslim). I do not know of any specific reference that relates to any special virtue for fasting these ten days in particular, but, having said this I would add that one should still fast during these days because of the general texts encouraging good deeds during these ten days.

Another way is giving in charity; ‘Abdur-Rahmaan Ibn Saburah, may Allaah be pleased with him, narrated that the Prophet sallallaahu ‘alaihi wa sallam said: “(Every day) An Angel calls out in the heavens saying, ‘O Allaah! Bless and compensate for the wealth of the one who spends (for your sake) and ruin the wealth of the one who holds back (from spending)’” (At-Tabaraani) Also he sallallaahu ‘alaihi wa sallam said to Bilaal, may Allaah be pleased with him: “Spend (charitably) O Bilaal! - and do not fear that Allaah will decrease your provision (due to your spending)” and he sallallaahu ‘alaihi wa sallam addressed Asmaa’, may Allaah be pleased with her, saying: “Spend (charitably) and don’t count (i.e. don’t be cautious in spending in this manner) otherwise your provisions will become limited and don’t hold back (from spending in charity) otherwise your provisions will be held back” (Bukhaari & Muslim) The Messenger of Allaah sallallaahu ‘alaihi wa sallam also said: “I swear that these three things are true: That giving in charity does not decrease the wealth of the slave …..…” (Ahmad & Tirmidhi). Giving in charity enables one to be among the seven categories of people who will be protected under the shade of the Throne of Allaah; regarding this, the Prophet sallallaahu ‘alaihi wa sallam said: “… and a man who gave charity so secretly that even his left hand would not know how much his right hand had spent” (Bukhaari & Muslim) also, “Charity given in secret extinguishes the wrath of Allaah”. One of the best forms of charitable giving is to give someone a drink of water as the Prophet sallallaahu ‘alaihi wa sallam said: “The best form of charity is giving someone water (to drink)” (Ahmad, An-Nasaa’i and Ibn Maajah).

O slaves of Allaah! One of the best deeds in these days is to initiate Hajj as a way of drawing closer to Allaah and fasting the day of ‘Arafah for those who are not performing Hajj. Allaah willing we will talk about the virtues of Hajj in another Khutbah. Offering a sacrificial animal is also one of the most virtuous deeds that one can perform. The Prophet sallallaahu ‘alaihi wa sallam said: “He who does not offer a sacrifice while being financially able to, let him not come close to our masjid (i.e. pray with us)” and he sallallaahu ‘alaihi wa sallam also said: “When the ten days (Dhu’l-Hijjah) have begun and one of you intends to offer a sacrifice, then let him not cut any of his hair or remove anything from his skin” (Muslim) in another narration he sallallaahu ‘alaihi wa sallam said: “Let him not cut anything from his hair or nails until he sacrifices” (Ad-Daarimi).

These are examples of virtuous deeds, so take advantage of them; beware of laziness and neglect and know that Allaah Has favoured certain seasons over others, so let us take advantage of these opportunities and increase our righteous deeds; perhaps Allaah will forgive us for our sins and shortcomings.