My dear sisters, Alhamdulillaah you have worn Hijaab and covered your hair, we ask Allah to guide you always and support you. However we just wanted to remind you sister that proper covering cannot be achieved by wearing tight or transparent clothes.

Does hijaab only mean covering ones hair?

NO.....!!!!!!



The Prophet (PBUH) said:
"There will be in the last days of my ummah, women who are dressed and undressed. Curse them: they are accursed." (At-Tabarani)

A sister who does not truly know the superiority of Hijaab will always remain envious of disbelieving women. Why? Because they observe these misguided disbelievers attempting to look beautiful for all to see. Hence, the Muslim woman then compares herself to that woman which causes her to feel ashamed of her own Hijaab.

Therefore, what follows is a reminder for my sisters in Islam. It is a reminder of the true status of these so-called beautiful women. It is a reminder of the excellence of the women who wear Hijaab. It is a reminder for my sisters who Allah have guided them and are wearing hijaab, but they are still wearing tight clothes.



EXCELLENT QUALITIES OF THOSE WHO WEAR HIJAAB
It is well known that the Muslim woman is a creature of modesty. Allaah loves for our Muslim women to be shielded by their Hijaab. It is their outer protection from the decadence of this life. Allaah's Messenger (PBUH) said , said: "Allaah is modest and covering. He loves modesty and privacy." [Abu Daawood, An-Nasaa'i Al-Bayhaqi, Ahmad].

Thus, as modesty is a quality that is loved by Allaah, our sisters must take comfort in knowing that they are modest and that they are not like those women who show themselves off to the world. Such women will not be shielded from Allaah's Wrath. Allaah's Messenger (PBUH) said: "Any woman who takes off her clothes in other than her husband's home, has broken Allaah's shield upon her." [Abu Daawood and At-Tirmithi)

Therefore, we see that the Hijaab of the Muslim woman is indeed part of modesty. Modesty accompanies Eemaan (faith). That is why Allaah's Messenger (PBUH) said: "Modesty is part of Eemaan and Eemaan is in Paradise." [At-Tirmithi].

Also: "Modesty and Eemaan are companions, when one goes away the other one goes away." [Al-Haakim and others]

The Muslim women must know that the disbelieving women who beautify themselves for the world to see possess no modesty, thus, they are void of any Eemaan. Instead of looking to the latest fashion models for guidance, you must look to the wives of the Prophet (PBUH).

Look at the regard for modesty that our mother, 'Aa'ishah possessed even in the presence of the deceased; she said: "I used to enter the room where the Messenger of Allaah and my father (Abu Bakr) were later buried in without having my garment on me, saying it is only my husband and my father. But when 'Umar bin al-Khattaab was later buried in (the same place), I did not enter the room except that I had my garment on being shy from 'Umar."

It can be quite difficult for the Muslim woman to go out wearing Hijaab in a society that mocks and torments her. Indeed, she may feel strange and out of place. However, if she knows the status of those who are mocked by the disbelievers, then she would continue to wear her Hijaab with dignity.

Allaah Says in His Book (what means): "Verily! The criminals used to laugh at those who believed. And whenever they passed them, used to wink at one another. And when they returned to their own people, they would return jesting. When they saw them, they said: 'These have indeed gone astray!' But they (disbelievers, sinners) had not been sent as watchers over them (the believers). But on this Day those who believe will laugh at the disbelievers. On (high) thrones, looking (at all things). Are not the disbelievers paid (fully) for what they used to do?" [Quran 83:29-36]

Allaah's Words should serve as a support for you my dear sister. Also, take comfort in being a stranger among these lewd and sinful women. Allaah's Messenger (PBUH) said: "Islam began as something strange, and it would revert to its (old position) of being strange, so good news is for the strangers." [Muslim]

THE CHARACTERISTICS OF THE EXPOSED WOMEN

Instead of practicing the Hijaab (covering), the disbelieving women expose themselves, making a dazzling display of themselves for others. Such a display is an attribute of ignorance. Allaah Says in His Book (what means): "And stay in your houses and do not display yourselves as you used to during the times of ignorance." [Quran 33:33]

Allaah's Messenger (PBUH) said: "The best of your women is the affectionate, the fertile, the comforting, the agreeable -- if they fear Allaah. The most evil of your women are those who expose and display themselves, and those who strut (to show off) and they are the hypocrites. Those who enter al-Jannah (the Paradise) are like the red beaked crow." [Al-Bayhaqi]. The simile of the red-beaked crow is to show that those who enter Paradise will be as rare as this kind crow is rare.

We see from the above Aayah and Hadeeth that displaying oneself is indeed unlawful. Further, it is a quality of the most evil of women! Therefore, do not be envious of the disbelieving women. They only have this life to enjoy, while the believing women will have Paradise. There is nothing in your Hijaab to be ashamed of, as it is the garment of the righteous and pious female worshippers of Allaah.

In order to truly show you how evil those women who expose themselves are, let us ponder over the following statement of Allaah's Messenger (PBUH): "Of the people of Hell there are two whom I have never seen, the one possessing whips like the tail of an ox and they flog people with them. The second one, women who would be naked in spite of their being dressed, who are seduced (to wrong paths) and seduce others. Their hair is high like the humps of the camel. These women would not enter Paradise, nor will they smell its fragrance, although its fragrance can be sensed from such and such a distance." [Muslim]

These women who expose themselves are common among us today. These are women that even the Prophet did not see! Look around you and you will see those women who are clothed but naked! Look at the hairstyles of the women who expose themselves -- are they not high like the camel's hump?

Perhaps we are the first generation since the time of Aadam to witness such women. If one ponders over photos taken thirty to fifty years ago, one will see that the disbelieving women did not expose themselves in the manner that their offspring do today! These women are among the people of the Fire! Thus, how can you envy them? How can you be dressed like them?

Such lewd women will not even smell the fragrance of Paradise; so our women must avoid their path.

Another lesson from the above hadeeth is that it confirms that what the Prophet , came with is indeed the truth! This is a prophecy that has come to pass in front of our very eyes. Hence, will we continue to envy these evil women, or should we be grateful to our Lord for the Hijaab, which brings modesty, which leads to Paradise?

To sum up, the Muslim woman should abandon all of the ways of the exposed women, and adopt the ways of those who are modest through their love and practice of the proper Islamic Hijaab.

Anas (RA) reported:

Maalik ibn Anas said to his wife Um Sulaym – who was the mother of Anas – “This man – meaning the Prophet (PBUH) is forbidding alcohol.” So he left Madinah and went to Shaam (Syria), where he died. (i.e., he fled from Madinah when the Prophet (PBUH) came there, because he did not like the ban on alcohol, and he died as a kaafir in Syria). Then Abu Talhah came and proposed marriage to Um Sulaym, and spoke to her about it. She said, “O Abu Talhah, a man like you would not be turned down, but you are a non-believer, and I am a Muslim woman. It is not right for me to marry you.” He said, “This is the chance of a lifetime!” She said, “What chance?” He said, “The yellow and white (i.e., he was tempting her with a mahr or dowry of gold and silver).” She said, “I do not want any yellow or white. I want you to become Muslim. If you become Muslim, that will be my mahr, and I will not ask you for anything else.” He asked, “Who could help me with that (i.e., to become Muslim)?” She said, “The Messenger of Allah (PBUH) will help you.” So Abu Talhah went to look for the Prophet (PBUH), who was sitting with his Companions. When he (PBUH) saw him, he said, “Abu Talhah is coming to you with the light of Islam shining on his forehead.” (This was one of the miracles of the Prophet (PBUH): he knew that Abu Talhah would become a Muslim even before he spoke). Abu Talhah told the Messenger of Allah (PBUH) about what Um Sulaym had said, and he married her on that basis. Thaabit (i.e., Thaabit al-Banaani, one of the people who narrated the story from Anas) said: “We have never heard of any mahr greater than this, she accepted his Islam as her dowry.”

So he married her, and she was a woman with nice eyes, rather small. She was with him until she bore him a son, who Abu Talhah loved very much. The child became very ill, and Abu Talhah was very upset and distressed by the child’s sickness. Abu Talhah used to get up to pray the morning prayer, he would go to the Prophet (PBUH) and pray with him, and would stay with him for almost half the day. Then [Abu Talhah] would come to take a nap and eat, and when he had prayed Zuhr he would get ready and leave, and would not come back until the time of the ‘Isha’ prayer. One evening, Abu Talhah went out to see the Prophet (PBUH) (according to another report: to go to the mosque), and the child died (during his absence). Um Sulaym said, “No one is to tell Abu Talhah about his child’s death until I have told him.” She covered the child up as if he were sleeping, and left him in a corner of the house. Abu Talhah came back from visiting the Messenger of Allaah (PBUH), and brought some people from the mosque with him. He asked, “How is my son?” She said, “O Abu Talhah, from the time he fell sick, he has never been as calm as he is now, and I hope that he is resting.” (She spoke vaguely so as not to upset him; this was not a lie. She was referring to the calmness of death and the child finding relief from the pain of his sickness, but her husband took it to mean that the child’s condition had improved). She brought the meal and they all ate dinner, then the people left. Then he went to bed and lay down, and she got up and put on perfume and adorned herself, making herself more beautiful than she ever had before. (This was a sign of her patience and great faith in the will and decree of Allah. She was seeking reward from Allah and concealing her feelings, hoping that she would become pregnant that night to make up for the loss of her child). Then she came and lay down in the bed with him, and when he smelt the perfume, he did as men usually do with their wives (this is the narrator’s polite and circumspect manner of referring to what happened between them). At the end of the night, she said, “O Abu Talhah, do you think that if some people lent something to some others, then they asked for it back, do they have the right not to give it back?” He said, “No.” She said, “Allah, may He be glorified, lent your son to you, and now He has taken him back, so seek reward with Him and have patience.” He became angry and said, “You left me until I did what I did (i.e., had intercourse), then you tell me that my son has died!” Then he said, “Innaa Lillaahi wa innaa ilayhi raaji’oon (Truly, to Allah we belong and truly, to Him we shall return) and he praised Allah. In the morning, he did ghusl (full ablution) then he went to the Messenger of Allah (PBUH) and prayed with him, and told him what had happened. The Messenger of Allah (PBUH) said, “May Allah bless you for last night.” She conceived a child (thus the Prophet’s (PBUH) prayer for them was answered).

Um Sulaym used to travel with the Messenger of Allah (PBUH), leaving Madinah when he left, and returning when he returned. The Messenger of Allah (PBUH) said, “When she gives birth, bring the child to me.” He was on a journey, and Um Sulaym was with him. When the Messenger of Allah (PBUH) came back from travelling, he would never enter Madinah at night (so as not to disturb the people, and so that wives would have time to get ready to greet their husbands). They reached the outskirts of Madinah, and her labor pains started. Abu Talhah stayed with her, and the Messenger of Allah (PBUH) went on. Abu Talhah said, “O Allah, you know that I like to set out with your Messenger when he sets out, and come back with him when he comes back. I have been detained as you see.” Um Sulaym said, “O Abu Talhah, I do not feel the pains as much (this was one of her “miracles”; her labour pains ceased because she had asked Allah to enable her to catch up with the Messenger of Allah (PBUH). So they set off, and after they had reached Madinah, her labour pains started again, and she gave birth to a boy. She told her son Anas, “O Anas, I will not give him anything to eat until you take him in the morning to the Messenger of Allah (PBUH),” and she sent some dates with him. (Because she wanted the first thing to enter the child’s mouth to be food from the Prophet (PBUH); this was a sign of her great faith, because the woman’s natural instinct is to hasten to feed the baby as soon as he is born). The child cried all night long, and I [Anas, the narrator of this story] stayed up all night taking care of him. In the morning, I took him to the Messenger of Allah (PBUH), who was wearing his burdah (a kind of cloak) and marking the camels and sheep that had been given to him (the animals had been given in charity and he was marking them so that they would not get lost or mixed with other flocks or herds). When he saw him, he said to Anas, “Has the daughter of Milhaan [i.e., Um Sulaym] given birth?” He said, “Yes.” He said, “I will be with you in a minute.” He put down the tool in his hand (with which he had been marking the animals) and took the child, then he (PBUH) said, “Do you have something for him?” They said, “Yes, dates.” The Prophet (PBUH) took some of the dates and chewed them, mixing them with his saliva (and the saliva of the Prophet (PBUH) was blessed by Allah). Then he opened the child’s mouth and gave him some of the dates, wiping them inside his mouth. The infant began to smack his lips, sucking some of the sweetness of the dates and the saliva of the Prophet (PBUH). Thus the first thing that entered that child’s stomach was mixed with the saliva of the Messenger of Allah (PBUH). He said, “See how much the Ansaar (the Muslims who were living in Madenah when the Prophet migrated there) love dates!” I [Anas] said, “O Messenger of Allah, name him.” He wiped his face and named him ‘Abd-Allaah. There was no young man among the Ansaar who was better than him, and when he grew up he had a lot of sons, and was martyred in Persia (he died as a martyr when the Muslims conquered Persia; all of this happened as a result of the Prophet’s blessed du’aa’).

(The story was reported by Imaam al-Bukhaari, Muslim, Ahmad and al-Tayaalisi; this version was reported by al-Tayaalisi and others. Al-‘Allaamah al-Albaani collected all its isnaads in his book Ahkaam al-Janaa’iz, p. 20).

This is one story of one Muslim woman among the Companions of the Prophet (PBUH).There are many other stories which show the effect Islam had on the hearts of Muslim women and how the religion of Allah bore fruits of righteous deeds and good lives. Peace be upon those who follow true guidance.


Narrated by Abu Huraira (RA):

Prophet Muhammad (PBUH) said:

"There is a group of Allaah's angels who move about the streets searching for the people who mention Allaah (swt). When they find a group doing that, they call each other, "Here is what you are looking for." Then they cover that group with their wings right up to the sky.

When these angels return to the heavens, their Lord asks them, although He knows the answer, "What were My Servants saying?"

They say, "They were describing Your holiness and greatness, and were busy praising and glorifying You."

Allaah (swt) then asks, "Have they seen Me?" The angels reply, "By Allaah! They have not seen You."

Allaah (swt) says, "What would they have done if they could see me?" The angels reply, "They would then be even more busy in their worship, glorification, and praise."

Then Allaah (swt) asks, "What did they want from Me?" The angels reply, "They asked You for Jannah (Heaven)."

Allaah (swt) says, "Have they seen it?" They answer, "No, by You! They have not seen it."

Allah (swt) says, "What would they have done if they had seen it?" The angels answer, "Had they seen it, they would desire it more eagerly, and would work harder to deserve it."

Then Allaah (swt) asks, "From what thing did they want Me to protect them?" The angels answer, "They wanted to be protected from Hell."

Allaah (swt) says, "Have they seen it?" They answer, "No, by You! They have not seen it."

Allaah (swt) says, "What would they have done if they had seen it?" The angels answer, "Had they seen it, they would have feared it and run from it even more."

Then Allaah (swt) says, "Be My witnesses: I have forgiven them!"

One of the angels then says, "But among them was a person who is not one of them. He had simply come for something he needed."

Allaah (swt) says, "I have forgiven him too, just because he happened to sit with them. Anyone who sits with those people will not be a loser."

(Sahih Bukhari Volume 8:417)

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